On Berkeley’s Concept of God and Heinous Sins Essay

It is a misconstrual in positing that George Berkeley’s axiom that God being the author of ideas is responsible for all heinous crimes. And worst, claiming that such postulate of Berkeley is the loophole in his argument and philosophical treatise is reading his philosophic stance superficially. Relying on a version of the argument from design, Berkeley concluded that our ‘ideas’ are produced in our minds by the will of God acting directly. So God, whom we may safely assume to act (in Berkeley’s estimation) in full knowledge of what he is doing, must himself have all the ideas which he generates in human minds, as well as those which he would generate, if the right human acts of will occurred to make them appropriate. And for Berkeley, this would amount to saying that God perceives the whole of physical reality, since physical reality simply is a certain infinitely complex constellation of ideas, and having them before one’s consciousness is perceiving it. That would be, in itself, a welcome conclusion, when we perceive the physical world, what we do is just the same as what God does when he perceives it; all that happens in either case is that a mind has certain perceptions, nothing more, and so the human mind can be just as sure of what it perceives as is the divine mind of what it perceives. But it does not necessarily follow that he is the author of evil because as Berkeley defined sin, it is the manifestation of the spirit’s will, meaning it is not something that is innate to the motion of its body or God’s design (Berkeley 1988). Thus when ethical issues or moral conflict arises, it is not necessary to blame for the transpiration of events. For example, the espousal of capital punishment is not authored by God, but it was the product of human will and faculty. The problem is, when humanity cannot explain things, they tend to account it to God. Unfortunately, they forget that there is no necessary connection between cause and effect, and they failed to realize that heinous sins such as adultery, murder and sacrilege are not will of God but of ours.